Divides
Taking into account all of the atrocities happening at the gathering of the white leaders, the most sinful part was the blatant inhumane treatment of the black youth. Instead of being spoken to as fellow human beings, the kids were often referred to as the “big nigger”(1.21) or “that ginger-colored nigger” (1.21). The simple fact that these leaders of the community felt it acceptable to use this language that implies a sort of superiority over the black population as a whole displays the complete disregard for respect; all over the color of their skin. It is obvious that although slaves were freed, blacks were still under the harsh hand of the racist white man. The exercising of power persisted when the boys were then forced to gather money off of an electrified carpet. As if the task was not daunting enough, when the already worn out boys were not suffering enough, the white men began to push them face-first toward the electric current for their own amusement. As the men surrounded the carpet and egged on their entertainment, calling out commands like “Pick it up, goddamnit,”(1.27) and “Get the money!”(1.28), the reader can clearly see that these community leaders were treating the boys like animals; like dogs. The closest thing to this ghastly event is something of that of a dog fight.* People who are in power stand around to watch the dogs viciously attack each other due to the instinct the dog-fighters forced out of them. In an article explaining the logistics of dogfighting, the organization Peta states, “Dogs who are used for fighting are chained, taunted, and starved in order to trigger extreme survival instincts and encourage aggression,”(Peta).
By taunting these poor black boys by dangling change in front of them, they essentially are bringing out their survival instincts- again, for their own twisted amusement. Primarily, the first chapter is demonstrating the social divide between the races and the power the whites demand to make themselves feel greater than the black population.