Friday, November 27, 2015

The Wake-Up Call

At the beginning of Invisible Man the narrator is not "woke", refusing to open his eyes to the inequities of the white-dominated society he faces. His grandfather heeds the family with his last words: "our life is a war and I have been a traitor all my born days" (16). But, the narrator wants to believe that if he works hard, then he can accomplish his aspirations. The narrator has an epiphany when he finds  he has been permanently expelled from his college. Working hard is not enough to become a successful person of color. One must also step on and degrade his fellow minorities, just like Mr. Bledsoe's motto: "I've made my place ... and I'll have every Negro in the country hanging on tree limbs by morning if it means staying where I am" (143). 

After this realization, the narrator's values transform as he makes radical speeches that incense all listeners and exude a passion quite similar to that of Malcom X's speeches. He also begins reclaiming parts of his African-American culture that he gave up to please the white-dominated society. Foods like yams and hog innards are taboo; African-based hairstyles are taboo; African-American vernacular is taboo. A lifestyle of such taboo culture allows whites to dehumanize and degrade blacks "simply by confronting [them] with something [they] liked" (264). But, the narrator goes back to his roots and takes pleasure in eating Southern-style yams. 

The transformation of the author's values and beliefs is very similar to the "natural hair movement"** of today. Black people dare to wear and embrace their natural hair, going against the social norms which are based off of the behavior, appearance, and likes of white people. Like the narrator, blacks reclaim their culture, racial identity, and pride. 

**http://dailycollegian.com/2014/11/17/real-hair-dont-care-the-natural-hair-movement/

2 comments:

  1. The narrator progresses from spineless lackey to vibrant activist in a short time span. The time spent in Harlem is truly an awakening for him: exposure to ideas and philosophy not taught in school. The education of his people is not explained through books and scripture, but through the mouths of the people. By living in Harlem, he is able to reclaim his blackness as a prideful part of himself. Your connection to the white usage of traditionally black culture is a poignant thought. Still today, ancestral pieces of black culture are revitalized for a more "white" marketplace. While the narrator is calling for this appropriation to stop, clearly it still plays on in modern day. The issue you have brought up is one that lifts out of Ellison's pages and lives on today.

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  2. Great insight on the narrator's shift in character. I thought it was also interesting how Austin brought up he was awakened through the mouths of people, and not "through books and scripture." It shows the problem is evident yet there is no publication, truly making our narrator, and his black peers invisible men. I also like how you connected it with current day, how blacks are reclaiming their culture and identity

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